Teachings

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After All I Still Don’t Know

· Dharma Discourses, Teachings · ,

By Ron Hogen Green, Sensei, MRO

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Gateless Gate Case 9
Daitsu Chisho Buddha

Main Case

Once, a monk earnestly asked priest Jo of Koyo, “Daitsu Chisho Buddha sat in the meditation hall for ten kalpas, but the Dharma of the Buddha did not manifest itself, and he could not attain Buddhahood. Why was this?” Priest Jo replied, “Your question is reasonable indeed.” The monk again said he sat in zazen in the meditation hall; why did he not attain Buddhahood? Priest Jo replied “Because he is a non-attained Buddha.”

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Beginner’s Disease

· Dharma Discourses, Teachings · ,

by Zen Master Ta Hui

Buddha preached all doctrines to save all minds; I have no mind at all, so what’s the use of any doctrines? Basically there is nothing in any doctrine, and no mind in mind. The emptiness of mind and things both is their real character. But these days students of the Path often fear falling into emptiness. Those holding such views misapprehend expedient means and take the disease for the medicine: they are to be pitied deeply. Therefore Layman Pang said, “Don’t be averse to falling into emptiness—falling into emptiness isn’t bad.”

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Right View

· Dharma Discourses, Teachings · ,

By Vanessa Zuisei Goddard

At the beginning of our spiritual journey, most of us have a sense that the path we’ve traveled until now is not, by itself, the path that will lead us to liberation. We know, vaguely or with certainty, that there must be another way, but we’re not yet able to discern what that is. And even though there is no way of knowing where we’ll end up, built into the journey itself there are certain guideposts which can help set our course. When it comes to the Noble Eightfold Path of Buddhism, the first of these markers is right view.

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Social and Communal Harmony

· Reviews, Teachings · ,

Media Review
The Buddha’s Teachings on Social and Communal Harmony

Edited and introduced by Bhikkhu Bodhi
Wisdom Publications

As we are often reminded, we do not get to pick the conditions of the time and place we were born into. I ask myself how can I use the conditions rather than let them use me? As the Buddha states in the Five Remembrances, “I am the owner of my actions, heir to my actions, actions are the womb, actions are my relations, actions are my protection.

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Freedom to Move

· Teachings · ,

by Geoffrey Shugen Arnold, Roshi

Book of Serenity, Case 79: Changsha Advancing a Step
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The Pointer

The bodhisattva appearing as a maiden on the banks of golden sand was a special spirit. Stuffing pastries in a crystal jar, who would dare to roll it? Without going into the frightening waves, it’s hard to find a suitable fish. How about one expression of walking relaxed with big strides?

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Living in Harmony

· Teachings

by The Buddha

EDITOR’S NOTE: Mahayana Buddhism teaches various perspectives and ways of manifesting the precepts. The precept Actualize harmony: Do not be angry can be understood as an instruction to practice not giving rise to angry thoughts, words and actions when anger hasn’t yet arisen, and to practice facing and letting go of anger once it has arisen. Another perspective is that anger, when used selflessly and out of reverence for others, can be a compassionate act. Examples of both perspectives are found in the following three selections.

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Love and Compassion in Meditation and Action

· Teachings · ,

by Ven. Bhikkhu Bodhi

The classical Buddhist commentaries hold that before one can meditate on compassion, one first has to master the meditation on loving-kindness. However, I consider this position too stern. I have found that when you are able to stabilize a warm feeling of sincere loving-kindness for sentient beings, you can begin to cultivate the meditation on compassion.

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Your Rightful Place

· Teachings · ,

by Geoffrey Shugen Arnold, Roshi

From The Perfection of Wisdom in 8,000 Lines
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The Buddha said, ‘It is as with a mother who has many children five, or ten, or twenty, thirty, forty, fifty, a hundred, a thousand. If she fell ill, they would all exert themselves to prevent their mother from dying, to keep her alive as long as possible, and to keep pain and unpleasantness away from her body.

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From The Perfection of Wisdom

· Teachings · ,

translated by Edward Conze

The Venerable Subhuti, by the Buddha’s might, said to the Lord: The Lord has said, ‘Make it clear now, Subhuti, to the Bodhisattvas, the great beings, starting from perfect wisdom, how the Bodhisattvas, the great beings go forth into perfect wisdom!’ 

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Receiving the Marrow by Bowing

· Teachings · ,

by Eihei Dogen

In the practice of unsurpassable, complete enlightenment, what is most difficult is to find a guiding teacher. The guiding teacher should be a strong person, regardless of being a male or female. The teacher should be a person of thusness, with excellent knowledge and wild fox [transformative] spirit, whether living in the past or present. This is the face [essence] of attaining the marrow, the guiding virtue. This is “not ignoring cause and effect,” and “You and I are just this.”

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