Zen Training

Manifesting Buddha, Spring Ango

· Sangha News, Zen Training · , , , , , , , ,

From the ango opening retreat Peaceful Dwelling in early March through the greening trees and blossoms of Shuso Hossen in late May, here are highlights from our ninety-days of sangha practice at the Monastery in Spring 2019:

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Facets of the Jewel

· Interviews, Zen Training · , , , , , , , , , , , , ,

Jody Hojin Kimmel, Sensei and Vanessa Zuisei Goddard, Sensei, in conversation with Danica Shoan Ankele.
Originally published in Mountain Record journal: “Mother of All Buddhas” (2016)

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Shuso’s Letter Spring Ango 2019

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Dear Sangha,

Not being a native speaker of English, living my 75th year of life, hard of hearing—surely I was way back in the line of candidates for Chief Disciple. Thus, it was a big surprise when Shugen Roshi asked me to be Chief Disciple for Spring Ango. Immediately a line from the Shuso Hossen
Ceremony became real and very present for me: “I feel like a mosquito trying to bite an iron bull.” Fears of incompetence arose in my consciousness.

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Shuso’s Letter Fall Ango 2018

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Dear Sangha,

As Autumn is swiftly approaching and we experience the impermanence of those lovely summer days, we can be reminded of and reflect on the limited time we have in our own life to manifest what we came here to do.

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Receiving That Which Can Not Be Given – Reflections on Zuisei Sensei’s Dharma Transmission

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By Robyn Ikyo Love

On April 8, 2018, Shugen Roshi completed the process of dharma transmission for Vanessa Zuisei Goddard. Zuisei first came into residency in 1995, fresh out of university. She spent 14 years as a monastic and returned to lay life in 2014, continuing to work full time for the Monastery in various capacities. She became a dharma holder in 2015, enabling her to begin leading retreats and training as a teacher both at the Monastery, at the Zen Center of NYC, and with our affiliate groups.

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Shuso’s Letter Spring Ango 2018

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Dear Sangha,

On Mt. Tremper we are alive in cold February. The wind stings, the ice cracks underfoot, and at night we are dazzled by bright, bright stars. What a privilege it is to live on this mountain and feel the earth turn from season to season and to share our practice with the sun and snow. Now the sun swings around and begins to consider Spring 2018, and we begin to consider Ango. Again, like softening earth, we’ll deepen our practice and find what grows within us.

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Monastic Ordination and Enlightenment Vigil

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On Sunday, December 10, Shugen Roshi officiated Tokudo, the full Monastic Ordination, for Shea Zuiko Ikusei Settimi. During the morning ceremony at the Monastery she received the kesa, zagu, monastic bowl and lineage chart as well as the monastic name Zuiko, which means “auspicious peace.”

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Photo by David McNamera, MRO

This is the Way I Express My Gratitude

· Dharma Discourses, Zen Training · , ,

by Geoffrey Shugen Arnold, Roshi

In the Mountains and Rivers Order we have two paths by which a student can practice and realize Buddhadharma—a lay training path and a monastic path. These make up the fourfold sangha as established by the Buddha: female and male monastics, and female and male lay students. The lay and monastic students together create an interdependent and co-dependent body that is sangha. Each path has its own integrity and is mutually dependent upon the other, and the differences between the two paths helps to give each its vitality.

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Rakusan Moshin’s Ordination Day

· Sangha News, Zen Training ·

The monastic calling can sweep up the young in their daisy-eyed enthusiasm. It can take root in older practitioners, too: a penchant for absolute commitment previously unknown to the individual. It can also burn steadily, if flickering, throughout decades of practice, finally being realized when circumstances come together or after a very long period of discernment.

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Dharma Transmission for Hojin Sensei

· Sangha News, Zen Training ·

On Sunday, June 18, 2017, Shugen Sensei completed a process of dharma transmission to Jody Hojin Kimmel as a large gathering of sangha shared the moment. Denbo, the actual transmission empowerment, took place—in accord with tradition—at midnight the evening before without witnesses. Dharma transmission is an intimate expression of the student meeting the teacher’s understanding and conveyance of the Dharma. Hence it is referred to in Zen as a direct mind-to-mind transmission, beginning with the Buddha and his student Mahakashyapa and onward through the ages. 

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