by Eihei Dogen
Avalokiteshvara Bodhisattva, while experiencing deeply the manifestation of prajna, clearly saw with the entire body that all five skandhas are empty. These five skandhas—form, feeling, perception, inclination, and discernment—are fivefold prajna. Clear seeing is prajna. To expound this teaching, it is said in the Maha Prajna Paramita Heart Sutra that form is emptiness and emptiness is form. Form is form. Emptiness is emptiness, boundlessness. One hundred grasses are thus. Myriad forms are thus.
The manifestation of the twelvefold prajna [the prajna of the six senses and their objects] means twelve types of entering into buddha dharma. Read more
by John Daido Loori, Roshi
The Tao cannot be conveyed by either words or silence. In that state, which is neither speech nor silence, its transcendental nature may be apprehended.
According to Chuang Tzu, the transcendental nature of reality cannot be apprehended and conveyed unless we can attain the state that is neither speech nor silence. Before we realize that state, we’re dealing only with the shadows, derivatives, and echoes of reality. Read more
by Geoffrey Shugen Arnold, Roshi
Priest Xixian’s “I Am Watching”
True Dharma Eye, Case 227
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Xixian Faan of Lushan was asked by a government officer, “When I took the city of Jinling with an army troop, I killed countless people. Am I at fault?” Xixian said, “I am watching closely.”