October 23, 2018—As of this writing, Shugen Roshi and Hojin Sensei, along with 14 fellow sangha members, are nearing the end of their three week pilgrimage in the footsteps of the Buddha. They’re looking forward to sharing their photos and reflections with the rest of us when they return, but we’re getting a head start using some of the images and messages that have been sent back over the past dozen or so days.Read more
FROM THE RECORD OF MASTER YANGSHAN
Ho-shang Mi of Ching-chao sent a monastic to ask Yangshan: “Right in this very moment are you dependent on enlightenment?”
Yangshan said “There is no absence of enlightenment. Why fall into the secondary?”
Ho-shang Mi was a peer of Master Yangshan, a very important Chinese master in our lineage. Here he asks, right in this moment are you dependent upon enlightenment?Read more
Book of Serenity Case 74
Plenty has myriad virtues; swept clear, there’s not a mote of dust.
Detached from all forms, identical to all things: taking a step atop a hundred foot pole,
the universe in all directions is one’s whole body—but tell me, where does it come from?
A monk asked Fayan, “I hear that in the teachings there is a saying‚
‘From a non-abiding basis are established all things.’
What is the non-abiding basis?”
Fayan said, “Form arises before substantiation,
names arise from before naming.”
Without tracks, No news
The white clouds are rootless—What color is the pure breeze?
Spreading the canopy of the sky, mindless,
Holding the carriage of the earth, powerful;
Illumining the profound source of a thousand ages,
Making patterns for ten thousand forms.
Meetings for enlightenment in the atoms of all lands
in each place is Samantabhadra:
The door of the tower opens
everywhere is Maitreya.
The enlightened path is to practice and awaken to the Buddha mind that each and every one of us possesses. Though it is our very nature—it is never apart even for an instant—to directly realize this truth is both subtle and profound. To engage the teachings that point to self-nature is also a challenge. There are teachings that are challenging and so we need to engage them thoughtfully and carefully, and take time trying to understand what they are saying. This means that in the beginning we are using our rational mind to reflect on and understand conceptually what the dharma is pointing to—something that is itself, beyond all concepts and knowing.Read more
By Robyn Ikyo Love
On April 8, 2018, Shugen Roshi completed the process of dharma transmission for Vanessa Zuisei Goddard. Zuisei first came into residency in 1995, fresh out of university. She spent 14 years as a monastic and returned to lay life in 2014, continuing to work full time for the Monastery in various capacities. She became a dharma holder in 2015, enabling her to begin leading retreats and training as a teacher both at the Monastery, at the Zen Center of NYC, and with our affiliate groups.Read more
Book of Serenity Case 14
Attendant Huo Passes Tea
Probing pole in hand, shadowing grass around him, sometimes he wraps a ball of silk in iron, sometimes he wraps a special stone with silk. To determine the soft by means of the hard is of course right; what about the matter of being weak when meeting strength?
Attendant Huo asked Deshan, “Where have all the sages since antiquity gone?”
Deshan said, “What? How’s that?”
Huo said, “The order was for a ‘flying dragon’ horse but a ‘lame tortoise’ shows up.” Deshan let it rest.
The next day when Deshan came out of the bath, Huo passed him some tea.
Deshan patted Huo on the back. Huo said, “This old fellow has finally gotten a glimpse.” Again Deshan let the matter rest