by Geoffrey Shugen Arnold, Roshi
Book of Serenity Case 74
Plenty has myriad virtues; swept clear, there’s not a mote of dust.
Detached from all forms, identical to all things: taking a step atop a hundred foot pole,
the universe in all directions is one’s whole body—but tell me, where does it come from?
A monk asked Fayan, “I hear that in the teachings there is a saying‚
‘From a non-abiding basis are established all things.’
What is the non-abiding basis?”
Fayan said, “Form arises before substantiation,
names arise from before naming.”
Without tracks, No news
The white clouds are rootless—What color is the pure breeze?
Spreading the canopy of the sky, mindless,
Holding the carriage of the earth, powerful;
Illumining the profound source of a thousand ages,
Making patterns for ten thousand forms.
Meetings for enlightenment in the atoms of all lands
in each place is Samantabhadra:
The door of the tower opens
everywhere is Maitreya.
The enlightened path is to practice and awaken to the Buddha mind that each and every one of us possesses. Though it is our very nature—it is never apart even for an instant—to directly realize this truth is both subtle and profound. To engage the teachings that point to self-nature is also a challenge. There are teachings that are challenging and so we need to engage them thoughtfully and carefully, and take time trying to understand what they are saying. This means that in the beginning we are using our rational mind to reflect on and understand conceptually what the dharma is pointing to—something that is itself, beyond all concepts and knowing.Read more