The miracles I am speaking of are the daily activities of buddhas, which they do not neglect to practice. There are six miracles [freedom from the six-sense desires], one miracle, going beyond miracles, and unsurpassable miracles. Miracles are practiced three thousand times morning and eight hundred times in the evening. Miracles arise simultaneously with buddhas but are not known by buddhas. Miracles disappear with buddhas but do not overwhelm buddhas.
Study and practice the buddhadharma only for the sake of the buddhadharma, not for the sake of human emotions or worldly ideas.
This is the most important point for us as students of Dogen Zenji. No one emphasized practicing buddhadharma only for the sake of the buddhadharma more than he. I think the most important expression in his teaching is buddhadharma. Despite that, we’ve become so familiar with the expression that we often pass over it without considering what it really means.